The first day of the ceremony, people set up their campsites on one of the square ceremonial grounds. The whole festival tends to last seven-eight days, including the historical preparation involved (without the preparation, it lasts about four days). Everyone usually begins gathering by the weekend prior to the ceremony, working, praying, dancing and fasting off and on until the big day. In modern tribal towns and Stomp Dance societies only the ceremonial fire, the cook fires and certain other ceremonial objects will be replaced. The Busk is the celebration of the New Year. Also referred to as the Great Peace Ceremony, it is a celebration of thanksgiving to Hesaketvmese (The Breath Maker) for the first fruits of the harvest, and a New Year festival as well. The Green Corn Ceremony is a celebration of many types, representing new beginnings. The ceremony is marked with dancing, feasting, fasting and religious observations. The Green Corn Ceremony typically occurs in late July–August, determined locally by the ripening of the corn crops. Green Corn festivals are still held today by many different Southeastern Woodland tribes. These Green Corn festivals were practiced widely throughout southern North America by many tribes evidenced in the Mississippian people and throughout the Mississippian Ideological Interaction Sphere.
Historically, it involved a first fruits rite in which the community would sacrifice the first of the green corn to ensure the rest of the crop would be successful. These ceremonies have been documented ethnographically throughout the North American Eastern Woodlands and Southeastern tribes. Busk is a term given to the ceremony by white traders, the word being a corruption of the Creek word puskita (pusketv) for "a fast". The Green Corn Ceremony (Busk) is an annual ceremony practiced among various Native American peoples associated with the beginning of the yearly corn harvest. George Catlin's painting, Green Corn Dance - Minatarrees, 1861
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